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Awaken to Eternity

In this classic teaching, Shunyamurti encourages us to come out of the trance of time and space and ego and matter, and awaken to the fact that all of this…

Sacrifice Your Enjoyment of Misery

The path to freedom seems paved with suffering, but is it really possible to enjoy the journey? Shunyamurti the Eastern and Western archetypes of Christ and Krishna to demonstrate the…

The Fundamentals of Absolute Alchemy

Shunyamurti introduces the nine parallel spectra of sameness and difference to help us find the madhyamaka of mind that fuses all states of consciousness into the Mind of God--overcoming all…

All Knowledge is Already Within You

Shunyamurti shares that Sat Yoga's main purpose is to inform those who are seeking Truth that Truth is available and is within you already. You don't have to do a…

The Seven Body System of Consciousness

This clip from Sat Yoga: Principles & Practice, an intensive 7-session initiation course, offers a taste of the fundamental teachings of the Sat Yoga Wisdom School. The text was written…

The Mind Itself is Mental Illness

How can we heal the deep traumas of childhood and settle the struggles of mental illness to become true spiritual warriors? A student asks Shunyamurti for advice on the path…

Madness Can Resolve the Double Bind

Shunyamurti helps us to understand how the laws of karma operate (only) within the realm of Maya, and how to accept the the mad congruence between destiny and fate--by not…

Break the Ego Shell and Be Free of Fear

Shunyamurti identifies the tragic condition of the devolution of humanity: we have accepted a false self-image given to us by the unconscious minds of our parents and by society as…

The Kundalini Map of Consciousness

This clip from Sat Yoga: Principles & Practice, an intensive 7-session initiation course, offers a taste of the fundamental teachings of the Sat Yoga Wisdom School. The text was written…

Old Karma is Being Reaped and the New is Being Sown

Does the end of Kali Yuga bring an end to all of existence? Shunyamurti answers a student’s question by clarifying that the world is a dream, and the Apocalypse is…
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One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.


Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.


Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.