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Get Out of Your Ego’s Comfort Zone

What is Realization? To realize the Real, one must get out of the comfort zone of the mortal body and embody the eternal realization of divine consciousness. Shunyamurti reads from…

Untie the Double Knot of Anxiety and Shame

Shunyamurti breaks down the double knot of shame and identification that keeps the ego captured by its own image. Shunyamurti reads from "Thus Spake Ramana."

The Secret of Successful Prepping

In answer to a student's question on "prepping" for these times that are upon us, Shunyamurti gives advice on the best way to prepare for what's ahead...

Suffering is Unnecessary

Shunyamurti addresses a question that is asked time and time again, "How do I do it? How does one reach Liberation?" He answers by read excerpts from Muruganur's "The Shining…

How to Cut the Knot of Angst

Shunyamurti explains the difference between a spiritual seeker and a spiritual finder. A spiritual finder has the hunger for spiritual power and increased intelligence that comes from letting go of…

Access the Power of the Real

Shunyamurti outlines the corrupt kinds of power that rule our current world order and explains the new kind of power that is emerging--of a spiritual order--the one power that must…

Silence the Mental Chatter

Shunyamurti lays down a foundational understanding of the path of the Sat Yoga, explaining several of the different paths that lead to the same goal: the Silence of Sat Chit…

Leave the Relative for the Absolute

Shunyamurti reads again from "Thus Spake Ramana"; Self-knowledge is the only true knowledge, and one can enter into the eternal now by knowing the absolute truth of the Self that…

The Noble Origin of Shame

Shunyamurti explains the origins of shame, and its devolution from the healthy shame that kept one aligned with nobility, to the toxic signifer it has become in this post-modern world.

The Path of Gnostic Love

Shunyamurti invites us to ruminate on the Real Self—with devotion, divine love, and nonduality—the work and play of Self-realization that brings healing and joy.
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One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.


Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.


Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.