Shunyamurti casts light on the archetype of all illnesses: every symptom is a symbol and a blessing, if one is able to understand the klein bottle aspect of reality--that every ego's got it all inside out.
Shunyamurti outlines the Seven Levels of Grace that will lead one to the fulfillment of the Quest. But to receive the gift of Grace, one must have faith and let go of feelings of unworthiness, allowing grace to heal the pain of the paradigm of duality and recognizing that Grace is of the Self and not of an other.
What exactly is the problem with desire? Shunyamurti offers a response to this question and insight into how to rediscover what every being truly desires: the freedom and glory of the Real Self, and the capacity for Divine Love, which is the real power that brings the ultimate fulfillment. This short but powerful teaching is a precursor to the upcoming New Year Retreat, Desire, Dharma and Deliverance, which begins this Friday. If you wish to fully understand the origin, destiny and paradox of desire, sign up today for a non ordinary New Year, New Kalpa event with the Sat Yoga Global Sangha!
Shunyamurti unpacks deep layers of meaning contained in the Christmas scenario. He links the universal and archetypal levels of the Christ as symbol with the actual life of the enlightened Israelite sage who is remembered by that title. The dimension of the Christ as Self is distinguished from other religious, ideological, and mythological depictions. We also learn how the teachings of Christ have analogs in all religions, and how the holy day of Christ’s symbolic birth takes place at the end of the year, which heralds the revelation of God at the end of every cycle of time, heralding a new beginning. Facing the Apocalypse is the final exam in this wisdom school that is the world, and only the attainment of Christ-consciousness will avail at the moment of Truth. May the Christ (who is also Krishna, Buddha, and the Dao, among other names) be born in you this season.
On Christmas Eve, the godly gifts of bindu and nada (the light and soundless song of the Self) are given to those who gather at the Tree of Life to be Christed. It is time to end the war with God, our alienation from our divine nature. It is the moment designated by Source to return to our Infinite Spirit. May we be the ones who at last bring the joy of Rapture to the world.
Shunyamurti offers a new set of Ten Co-Mindments as organizing principles for the arising of a new people who will bring a more beautiful world into Being. To participate, we must abide in Maha Sukha, the Great Bliss, and channel the power, love, and wisdom of the Supreme Self.
The Sat Yoga variant of permaculture is called prema-culture. Prema is the Sanskrit term for Divine Love, which is the essential ingredient of the long-term sustainability of a community. The Sat Yoga Ashram thrives because of the attention given to understanding the split mind of the ego plus the individual dedication to processing internal conflicts before they get externalized. The practices of meditation, service, artistic creativity, and ongoing study of wisdom constitute the alchemical vessel of communal transformation.
This retreat will confront us with the deepest enigmas of existence. We will come to appreciate how we became subjects of desire and lack. We will explore the relationship between desire and love, desire and wisdom, and the paradox of desire to end all desire. The result may prove to be a radical reinterpretation of reality and a complete self-transformation.
In this retreat teaching, Shunyamurti outlines the alchemical process for producing divine nectar: dilate the dreamfield, prime the pump, and add the no no’s--this will burn the nigredo in the fire of divine love and the natural state will be revealed. This is the alchemy of ego and soul.
“We are here to rediscover who we are, what we have forgotten about our deep Self, to dive beneath the surface, beneath body-consciousness, and even deeper than soul-consciousness, to discover the Spirit, the Absolute Self, that always abides eternally, peacefully, blissfully within.” If you yearn to live fearlessly, then you must live in love–are you willing to be an avatar of love? Recorded on the evening of Thursday, February 28, 2013.
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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.
One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.
Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.
Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.
Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.
When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.
The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.
When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.
When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.
