Shunyamurti outlines the 7 phases of history of Kali Yuga West–and the downward spiral of collective consciousness that reveals why the West has failed to become civilized and why criminals now run the world.
Shunyamurti uses the example of two philosophers from different countries, Michel Foucault (France) and Jan Patočka (Czechoslovakia), who came up with parallel ideas about a powerful understanding from ancient Greek philosophy: how to care for the soul. To care for the soul is to develop our capacity for divine love and to use the wisdom of the heart to overcome aggression, paranoia, greed and all other vices in order to live in accord with the divine, and therefore to understand the meaning of life.
Shunyamurti answers a question about the relationship between love and freedom: When you break free from the ego, which is an enemy of love, the truth becomes clear, the pathway to peace opens. and endless love carries you all the way to ultimate freedom.
Shunyamurti describes the SATs for Sat Yogis: You have to simultaneously complete Shakti's Aptitude Test and Shiva's Aptitude Test, a set of circumstances that require answers that paradoxically suits both tests, which have completely opposite value systems and types of attitudes, that require one to jettison the FALSE (Feelings Attuned to the Lack of Self Empathy to becomes TRUE (Transcendental Realization of Unity as Emptiness). If you pass the test, you can reach the summit of the Mountain of God.
Each of us is like a mirror that's looking for itself in the mirror. But consciousness is trapped in the mirror of its own projections—this is the paradox. The truth of consciousness emerges when false identification is released, which means letting go of the mind that wants to maintain the illusion of existence, releasing the defense mechanisms that keep one in ignorance, and the realization that Liberation is here and now. Recorded on the evening of Thursday, October 1, 2009.
Life is like a video game, endless levels of ego life and death--until you realize you are not the player, but the Creator of the game, and then you are no longer in it. The ego's mind is a problem-creating machine, and life's problems can't be solved by thinking your way out. We must leave the labyrinthine mind behind, and go beyond time, where the game is over, because it never really began.
Shunyamurti offers us all an invitation to find freedom now—through true meditation. When we flatline the mind, consciousness expands, shifting from the unreal to the Real, and the power to redream the world returns.
Take a quantum leap into freedom! Shunyamurti shares how to help the world out of the knot that it is currently stuck in: we must meditatively sacrifice the ego, with love for ourselves and for all beings, because liberating oneself liberates all projected others, and enables us to live joyously again, without fear, transcendent of the world—so all may return to the quantum state before collapse. Recorded on the evening of Thursday, August 12, 2010.
What is Self-attunement? In this teaching on “The 7 Stations of Self-Attunement,“ Shunyamurti shares how to live a life true to the Will of the Divine. By increasing our intelligence, we can untie the knot that traps us in the lower chakras and use Reason to rise up the kundalini ladder to the realm of Pure Spirit.
Shunyamurti tells the story of Japanese philosopher Tanabe Hajime—and his breakdown that ultimately led to his breakthrough book, “The Philosophy of Metanoetics”—as an illustration of how a state of collapse can bring consciousness to a state of surrender to the Real, so we can gain the strength to deal with the impossible challenges of reality from a place beyond the mind. Recorded on the evening of Thursday, December 2, 2010.
By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.
By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.
One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.
Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.
Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.
Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.
When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.
The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.
When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.
When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.
