The Ten Co-Mindments to Abide in Great Bliss
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And so this is a very important concept, and this first co-mindment contains all of them. If you get this one, you don’t even need to write down the others, OK? And because this is our original and natural state, you don’t need to do any practices to get there. You don’t even need to meditate. You don’t need to do anything, because just be who you are, but release the false self, release all that is false, and that means silencing the mind. But it shouldn’t require some difficult discipline. It’s just, realize the Great Bliss is what I am. There’s no problem silencing the mind because it’s filled with joy and light and color and wonderment. So there’s nothing that you need to do. Just shine in the true inner light of the blissful Self that you are, and never let any illusion of something different from that arise because that is the truth of the whole. Nothing else is real. Anyone who is not in Great Bliss is not in their Real Self.
So our relationship, our covenant, has to be that we are always in that state for one another, so that we create a vibrational frequency that fills the morphogenic field, and that anyone and everyone can share in because it’s the real nature of all of us. OK, that’s number one. How many would like to follow that co-mindment? Because it doesn’t take time to do it. It’s not like, OK, I’ll get it going, I’ll work on it. No. No work involved in this path, alright? That word doesn’t even exist.
OK, so the second one: We allow self-arising wisdom to do its work unobstructed. We let life flow from essence. OK, so what does that mean? It means I don’t any longer try to solve problems. The self-arising wisdom solves it for you. Why do the work? Why struggle trying to figure out, “OK, how am I going to pay the bills this month? How am I going to do this or that?” Everybody’s struggling. If you’re in Great Bliss, I guarantee you—do the experiment, the problem will be solved. But if you’re not in the Great Bliss, and you believe in those worries, they’re real, and “I have to be a serious adult and be in constant concern and agitation and restlessness to try to figure it out”, then you will never get the grace that comes from being in the Great Bliss.
And it is grace, and it brings grace, it brings the manifestation of grace in the field of the dream that you are projecting. There is no world, there is only your own consciousness, and the more you are in bliss, the more that the manifest space around you is conformed to that blissfulness and produces events that are joyous. So that’s how the problem is solved. The wisdom of the Self will do it all if you let go and let God do it for you. Every religion teaches it, but how many people really go into the Great Bliss and let go of it all, and then receive the reward of what we have been calling a sacrifice, but is it really a sacrifice to live in Great Bliss? Maybe, if you enjoy your suffering, but otherwise, no.
And so most people in the ego are looking for the meaning of life, and they’re looking for the truth, and the goals that they should have, and for all the different objects of desire—but no; if you come from Essence, then life provides all that you need.
So it is a complete restructuring of your attitude to one of total acceptance of the abundance of the Real that has been lost because of our worries, and our desire to control it, and to hoard it, and to make sure we had enough of it, and to take it from other people, because we were greedy. But no, if you just simply accept, the manna from heaven will come to you. This is taught in a number of those scriptures.
OK, number three. And this is what you will have done when you fulfill the first co-mindment: We have dropped all narratives, all judgments and distractions. We have discarded the discourse of duality. OK? So to be in the Great Bliss you must drop all of those thought patterns that are creating a world that is not good enough, that’s imperfect, that has people in it you wish wouldn’t be there, or would be different, or would treat you differently, and would be more aware, and higher levels of consciousness. No, the more that you want the other to be different, the more that you’re going to be stuck with the boomerang of those projections, and with a state in which you are in ignorance of the fact that it is yourself that you are complaining about, not the other.
And when you are in Great Bliss and there are no complaints, then the world will also bring that bliss to you in every possible way, and you will see its perfection. You won’t find that there is actually anything to criticize; there are things to observe that are astonishing, and that you will learn greatly from if you fully allow yourself to accept them, and to have revealed to you through your Self-arising wisdom, the meaning of why it must be that way—it will come to you—but you don’t need to probe and to struggle, and to have doubts about “Should I be here or not?” or “Should I do this or not, because these people are like that and I’m like this?” And all of these kinds of alienating thought patterns that people have, that keep them from making a full commitment to life. And if you’re in the Great Bliss, none of those kinds of issues even arise, and there is no world, there is only the dreamfield. And in that dreamfield, even if things have occurred that seem adverse, or traumatic, or abusive, or whatever, there is always a significant growth of one’s wisdom, one’s compassion, one’s humility, one’s capacity for developing new understandings of the nature of consciousness, that would not have had the impetus to unfold if not for those events. And every traumatic event, if you are truly honest, has actually brought you closer to God, even if it brings anger at God, for “Why did that happen to me? I can’t!” But all of those reactions still nonetheless bring one to the truth that there is no option but to surrender. And in that total surrender—to destiny, the destiny actually morphs and changes, and becomes the fulfillment of one’s potentialities of the highest kind.
But that means that all of those thought patterns, which we are calling, in a way, the “discourse of duality”, that you see the world as filled with others who are different, and who you can’t relate to, and that you have problems with—that entire discourse has to drop out of your mind in order to recognize the one Self in all. And so this is the sacrifice that the ego has to make: its weapons of criticism—it’s the weaponization of the mind that has to be dropped in order for the mind to blossom as a Garden of Eden.
The fourth: We let the Self’s intentions always be authentically expressed making our lives noble and royal. So we let the Self’s intentions—we don’t get in the way of the Self—there is no longer any ego intermediary that filters out, but there’s a constant download, and a constant alignment with the Dao that wants to move one in life. And we let the intentions of the Dao be fully expressed in the most authentic way without any covering over or distortion. And that makes our life into one that is noble and royal. And so the Great Bliss is also the return to the great royalty of spirit that we have lost, which is why we have lost the divine right of Real Kingship, and of communities guided by the highest wisdom, and goodness, and purity of heart, and sustained by that nobility of divine knighthood, that makes sure there is no corruption in the kingdom. But it does this from that place of joy, of illumination, and of empowerment, and not out of fear, and not out of some kind of demonization.
So the next one, five: We never abandon humility, mercy, compassion, or truth. We need humility. Humility means egolessness, and you can’t be in the Great Bliss if there’s an ego. So humility, it’s not the same as modesty, because you’re shining and you’re in joy, and you’re laughing, and you’re dancing, and there’s great freedom, but without any ostentation, without any attempt to impress or to override the other, but always a recognition of the sameness of all. And mercy—if there are those who have lost their bliss and have acted in ways that are undermining the blissful peace of communal life, then there has to be law, but always with mercy. And that mercy in order to bring the other back to their lost bliss. And this is the same for compassion—that is a generalized feeling of the recognition that at the end of Kali Yuga nearly everyone has lost their centering on the Maha Sukha, and so our energies go to uplift, and to return all to the nature of our truth. And so truth is the last—we live in truth, and we speak truth, and we are not afraid to speak truth, but it’s spoken out of that great compassion and mercy, and joy that is the recognition of the one Self in all of its manifest ways of appearing.
Six: We keep the mind in coherent presence…
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thijs buschman
21 Dec 2022Thank you