The Melodie of Destiny Calls Two Travelers Home

Last weekend the Sat Yoga Ashram welcomed two returning friends and previous retreatants from Mexico and Belgium who visited us with their daughter, Melodie, seeking to reconnect and to learn more about the significance of parenthood from a Sat Yoga perspective.

Daniel Baldibieso and Helena Vertommen, after meeting at a permaculture design course co-led by Sat Yogini Durga, were among our first immersion students, pioneering the program when it began in February 2015. Impacted by their experience at the ashram, they went on to travel the world with the intention of learning about communities and one day starting a permaculture village. After their world tour, pregnant with both ideas and with child, they concluded that the country of Costa Rica was the best environment to grow their family and begin their permaculture village. They decided to make their provisional home close to the ashram.

After returning to Costa Rica, they contacted us and arranged a visit. “The energy field your sacred space at Arunachala holds is without a doubt something that we’ve never felt before—so powerful, that it touched our deepest core”, they shared. But what they found most unique about the Sat Yoga community was the dharmic balance of “love and law” that holds members to a high ethico-spiritual standard and, as a result, creates a safe and loving environment to live and grow.

Saturday evening, Shunyamurti led a Satsang and welcomed the new family. He greeted Melodie and her “servants”, Daniel and Helena, and shared that they had a very powerful soul in their charge. Daniel asked about the role of the father in one’s spiritual path, which is shared below. The night was filled with joy and lighthearted humor, mainly provided by Melodie.

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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.