The 7th Annual Mystic Rose Festival Celebration

We recently celebrated the 7th annual Mystic Rose festival at the Ashram. The Rosa Mystica has, throughout our history, been the symbol of the divine feminine, the radiance of the goddess, and of the pure love that she evokes in all hearts.

This year’s timeless gathering was set in Ancient China, and brought together all of the dragon-hearted Daoist Sat Yogis for an extraordinary weekend event: beautiful, profound satsangs with Shunyamurti on the essence of the Dao, a play adaptation of Turindot performed by the Sat Thespians, a culinary feast sponsored the Rose of Kashmir Kitchen, and an opportunity for the sangha to reflect upon the meaning of this moment in time in the dreamfield.

Shunyamurti shares a special Rose Day satsang, inviting the sangha to listen recklessly to the wisdom of Zhuangzi.
The Sat Thespians celebrate the final act of the Rose Day play, a divinized adaptation of Turandot, reimagined for an audience of Sat Yuga sages.

“We must integrate heart and mind, and integrate it into the great Dao, not simply just as a separate, individual being, but the Beingness of all that is. The great Dreamer of the one dream must be your true identity, in which there is no emotional body, but only the blissful Self, which is bodiless.”
~Shunyamurti

After a transformational closing teaching in which Shunyamurti interprets some of the great Daoist sage Zhaungzi’s teachings, Radha Ma shared an inspirational poem, “Jade Broth”, which she called “the sacrifice of the emotional body for heart nectar, spoken for all.”

Some say, among apparent mere mortals
That there are those who copy appearance, and those who copy essence
But the body of the Empress is the body of all Worlds-
The success of perfection
The perfection of Success
That the sagely Zhuangzi-murti seeds and reveals…

Her vast night of hearts, the full cup
Her major arcana of Zen and Death
Singing and mourning
Mourning and singing
One Self, as Fool

*

Now the moon!
On clear Zen mountain
Clear Zen light
Mystic rose glowing in the night
Sky rose shines as the new China
Ancient future will refine ya

In fullness, new energy sings
Music of heaven appears as its miracle
While China and Italy unite in this spectacle

*

Listen!
Aura of full night pearl
Is pure rose,
Lighting up the dark
Even the stones sing to Her Art

Oh Zen sky, the perfected painting of light and dark
Begins in the dragon-congealed heart
This full moon shines in everyone’s room
The dream that began with polished jade
Thanks to the intelligence of our sage

*

And as every mystic rose knows,
Roses need water and fire to grow
They bloom in crescendo from the Father’s metal
He coheres all the elements and the Rose
Expresses them in her petals

In the air of vast understanding
As full as the moon’s white Zen light
The darkest night produces light
Below, all is fire- burning with spiritual desir

This clear Zen mountain is the rose fountain

RADHARANI NATASHAKTI, February 28th, 2021

May the Dao of Shiva be with you!

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Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.