Sat Yoga Introductory Book List

Many people have asked for book recommendations to deepen their spiritual journey. Our original list contained too many advanced books, and not enough introductory texts. Shunyamurti is now reconfiguring the book list to make it more useful as a bibliotherapeutic itinerary. He will continue to add more books and categories to this list on a regular basis.

May these books serve to deepen your love for God, for the Supreme Real, the One Self. And may they instill compassion for the sufferings of every ego mind, and deeper understanding of the way to heal and transform your life and those of others. May all you read enhance your own psychospiritual development on this great journey to Awakening, Illumination, and Liberation. In-joy!

Advaita Vedanta

If you are new to the study of nonduality, or Indian philosophy generally, then a good place to start is with the work of Sri Ramana Maharshi, since he focuses on practice rather than theory, and his approach is extremely direct. The following books provide easy introductions to his thought:

Then you may want to read more of his own words, in such books as:

You may also enjoy books by his disciples, filled with fascinating reminiscences of life with the sage of Arunachala:

Living by the Words of Bhagavan by Sri Annamalai Swami

From there, you may want to dive more deeply into the philosophy of Advaita Vedanta and its precursors, especially the Upanishads and the Bhagavad Gita (of which there are many translations, but the following are considered fairly authoritative):

Ashtavakra Gita by Swami Chinmayananda

Asparsa-Yoga by Colin A. Cole

Self-Knowledge of Sri Sankaracarya by Swami Nikhilananda

The Bhagavad Gita by Winthrop Sargeant (tr.)

The Concise Yoga Vasistha by Swami Venkatesanand

Upanishads by Patrick Olivelle (tr.)

Vivekacudamani of Sri Samkara Bhagavatpada by P. Sankaranarayanan (tr.)

Books by other Vedic-oriented modern sages we study include the following:

Nondual Kashmir Shaivism

Another, perhaps even more complete, logical, and practical approach to the attainment of Self-realization is the work of the tantric wisdom schools of medieval Kashmir, culminating in the Trika school, developed into its highest philosophical form by the great sage Abhinavagupta. The following are good introductory texts to read before plunging into the sage’s masterworks.

More Advanced and Scholarly Texts

Virashaiva School

Yoga

Guru Nanak and Sikh Philosophy

Various Buddhisms

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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.