Renowned Yogi Sri Amrit Desai Visits Shunyamurti

The Sat Yoga Ashram was honored to receive a visit recently by one of the great legendary yogacharyas of our time. Sri Amrit Desai came to Arunachala to speak privately with Shunyamurti and to offer teachings to our sangha. Sri Amritji is one of the early pioneer yogis from India who opened the West to the knowledge of authentic yoga. He created the Kripalu Center, named after his own guru, and now leads an ashram in Florida, and at the age of 84, continues to teach.

His joyful presence and practical wisdom was greatly appreciated by the whole sangha. This was a wonderful opportunity to receive a different angle on gyana and dhyana from that offered by Shunyamurti, but which supported and was congruent with the Sat Yoga teachings.

We were privileged to enjoy his mesmerizing kirtan, his pithy and hard-earned psycho-spiritual insights, his humor and compassion, as well as the priceless treat of listening to a dialogue between Amritji and Shunyamurti on the esoteric significance of the Yoga Sutras of Patanjali. The profound exchanges between Shunya and Sri Amritji created an enchanting energy field of radiant light that revealed the power of their resonant presence.

Sri Amrit Desai, as Shunya said in the closing moments of their final satsang together, is a true manifestation of Zorba the Buddha, a teacher who has come through the full catastrophe, a master who is able to laugh at himself, to continue humbly to learn and teach the highest truths with genuine authority, and to fill all hearts with peace.

We thank Sri Amrit Desai for his impacting presence, and wish him all blessings on his ongoing spiritual seva.

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Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.