Creating Sacred Communion

 

July 2015 marked our sixth month of living at the ashram…  Having settled into a rhythm of daily seva (service) and classes, our roots are now firmly planted in the rich soil of communal life which is fertile with opportunities to learn, to serve, and to grow. We are discovering the possibility of true relating and creating enchanted spaces where our capacity for sacred communication can evolve. In one of the key teachings of the last month (which we include below), Shunyamurti talks about the function of yoga as a way to create sacred spaces of communion internally and with others.  This cultivation of deeper communion has inspired many of our activities and teachings the past month.

 

In June 2015, we initiated “Premaculture Adventures.” These morning gatherings invite every member of our community to step away from their daily responsibilities in the kitchen, offices, and other departments, to  join together for work in our gardens, greenhouses, and food forests. The morning hours are precious times to commune with one another, to connect with the food we are growing, and with the plants and wildlife we are nurturing and protecting at the ashram.

In the enchanted space of our ashram, we have recently welcomed many new friends here for our retreats and meditation weekends. It is a privilege to participate and witness their powerful journeys of healing and transformation. We are finding that many short-term visitors are moved to extend their stay with a month-long immersion program (and beyond!).

We are so touched to see people staying on and benefiting from the work we are doing. With this recent emphasis on on creating the “magical space between,” we begin preparations for our upcoming 7-day retreat: Sat Mind, Sattvic Speech, Sacred Action. This retreat will address perhaps one of the most challenging issues we face today: how to relate in the most compassionate and effective way. We will explore the philosophical and practical implications of wholistic communication and find out how we can relate in more loving, joyful, and authentic ways.

Through our ongoing inner and outer work, and through our service to all who come, we are discovering that people can succeeded in coming together joyfully, beyond projections and preconceptions, to create communities that can embody the power of Truth, Goodness, and Love. We hope that our work here will continue to inspire you, and serve all who seek to find a new path to a life of joy and creative freedom.

 

Namaste, Sat Yoga Sangha

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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.