The Secret of Our Technique

An Ashram visitor recently wrote to Shunyamurti after his departure: “I’m having a lot of trouble meditating with your guys technique lately…Do you have any advice for me?”

In response to the question, and in order to clear up any misunderstandings, Shunyamurti invites us to consider the following:

1.

This is not “your guys technique.” This is the approach taught by liberated sages from all lineages since the beginning of time. It is embedded in what has been called the Perennial Philosophy. It is the core teaching of esoteric Buddhism, mystical Christianity, and Taoism, to name a few, in addition to Advaita Vedanta, which is its currently most well-known form in the West.

2.

All other techniques prove to be preliminary to this approach. This approach is not a technique. It is a Self-determined realization.

3.

The approach is simple: focus all attention on the Source and Cause of consciousness. Do not divert attention toward any sensory or mental objects. Do not theorize about what you are doing. Do not attempt a meta-commentary. Remain focused on the Source/Cause of consciousness until the focusing is absorbed into the Focused. Voila.

4.

There is no process, no objects to focus on (since the Cause of consciousness is not and cannot ever be an object in consciousness), and all that falls away is the illusion of a someone focusing on a something.

5.

The reason you are having difficulty is that there are competing nodes of consciousness within your ego structure (which is a complex mental object that has usurped your mode of conscious functioning) which resist your continuing use of this approach because it will result in all of them being re-absorbed into the Cause of consciousness and thus ceasing to exist.

6.

This brings us to the issue of overcoming of resistance, which is a completely separate issue from the approach. The approach works. But the ego will refuse to allow you to focus your attention long enough on the Cause to dissolve the resisting nodes of consciousness. The solution is to recognize that the resisting nodes of consciousness and the ego itself are mind viruses that have taken over your mind. To free yourself from them, you need only realize they are not the real you. You are the Source and Cause of consciousness.

7.

Sustaining that Self-determined realization brings unconditional freedom.

I hope that is useful information.

Namaste,

Shunyamurti

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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.