Flowers of Freedom

A Poem by Shunyamurti

How can I speak, if I am beyond all frames of reference?
How can I know, unless I stop all representation,
All manufacture of delusion,
All acquiescence to the pitiful, pitiless, petty mind?

To build upon the Good, the Truth, the Beautiful,
Is no longer possible, for those foundations
Have been lost to words, to trust, to the feeling soul.
Yet the sullied right to freedom still sustains the tongue.

The rite of liberation, writing ego death (maktub),
Righting the wrongs of putrid narcissism,
Righting the capsized ferryboat of fools
In search of wisdom on a mythical Other Side…

The rite is a ride into the maelstrom of the drive,
A shot of light that flees from chakra five
To shine alone as silence that does not connive.
Ego deadened, the dead end comes alive.

Dead ahead at the end of time, imagination writhes
With the force of freedom’s lightning fractured skies
To give forth one last cosmic egg before night sighs
And the final call of judgment cannot be revised.

But what is growing now in the fertile Buddha mind?
What form is figuring its way to appear upon the screen,
The formless field of Infinite Intelligence, the hologram?
What power thrusts into the world to quash its lie?

Thought will never catch the Thinker.
Unknowable, impossible, unthinkable I am.
Unborn and uncreated I yet speak the Word
Emerging from the Heart, the Womb of timeless love.

Turn inward, attune, drop thought: the Way opens
When the Genie is released from bottled potency.
No effort is required past the point of no return,
The Emptiness consumes all limits: Fullness resumes.

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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.