Radha Ma’s Renaissance Recipe: Ma’s Minestrone

A tried, tested, and treasured recipe. Loved for its hearty, rich, and comforting vibration. A community favorite often served and devouredduring our 7-day spiritual retreats. Served with home baked bread (and butter of course!) and a big green salad. This is a guaranteed winner-meal for a universal audience, which works beautifully for us as a welcome soup for our guests.

Serves 8 to 10

Note: You should make this soup a day ahead of serving—or at the very least—prepare it in the early morning hours and then once it has boiled, let sit till evening. The greens however should be added the day it is served.

Beans

  • 1 ½ cups dried garbanzos

  • 1 ½ cups kidney beans

  • 10 cups filtered water

  • ½ cup extra-virgin olive oil

  • 1 entire head garlic, cut in half horizontally

  • 2 teaspoons pink Himalayan salt

Soup:

  • 2 large onions, minced (18 ounces / 520 g)

  • 1 cup plus 2 tablespoons extra-virgin olive oil

  • 1 tablespoon plus ½ teaspoon pink Himalayan salt

  • 1 tablespoon cracked black pepper

  • 2 tablespoons dried oregano

  • 2 red bell peppers, diced

  • 5 large ribs of celery, diced

  • 1 large carrot, diced

  • ¼ cup plus 1 heaped tablespoon minced garlic

  • 1 bunch fresh thyme or 1 tablespoon dried thyme

  • 3 tomatoes, washed and chopped (20 ounces / 570 g)

  • 24 ounces / 680 g passata (Italian crushed tomatoes)

  • 1 cup filtered water

  • 1 tablespoon sugar

  • ½ teaspoon chili flake

  • 4 bay leaves

  • 2 bunches fresh basil leaves

  • 4 ounces/ 110 g fresh spinach leaves

  • 2 cups dried miniature pasta, pre-cooked al dente (like stelline, orzo, pignolina, etc.)

  • 1 teaspoon dried oregano

Optional garnish

  • Grated Parmigiano-Reggiano

Method: 

For the beans: place all the ingredients into a pressure cooker, and seal the lid tight. Cook on high heat, and listen out for the vapor releasing to begin timing 45 minutes. Cut the heat, and release the pressure according to the manufacturer’s instructions. Open the lid immediately, and let the beans sit until you are ready to add them to the soup.

For the soup: in a large soup pot, sauté the onions, in 1 cup extra-virgin olive oil, with the pink Himalayan salt, black pepper, and dried oregano for about 10 to 15 minutes, until the onion is soft.

Add to the pot the bell peppers, celery, and carrot, and sauté for another 8 to 10 minutes, stirring occasionally. Then add the garlic and thyme, and continue cooking another 5 minutes.

Add the chopped tomatoes and passata, along with 1 cup filtered water (I add this water to the passata jar first, to get every last bit of tomato purée), along with the sugar, chili flake, and bay leaves. Sauté for 10 minutes.

For the miniature pasta, bring a small pot of water to boil with a pinch of pink Himalayan salt, and cook the pasta according to the brand directions—do not overcook. Drain immediately, and drizzle the pasta with 2 tablespoons extra-virgin olive oil, pink Himalayan salt, and dried oregano. Set aside.

Transfer the cooked beans, with their liquid, to the soup base. Wash and pat dry both bunches of basil leaves, and add just one bunch of leaves to the soup. Bring the entire soup back to a simmer. When you are just ready to serve, add in the spinach leaves, the rest of the second bunch of basil leaves, and heat through for 2 to 3 minutes to wilt the greens.

Before serving, add about ¼ cup cooked pasta to each bowl, ladle the soup into the bowls and garnish with grated Parmigiano cheese.

 

Leave a Reply

Close Menu
×
×

Cart

Sign up to Receive Your Free Sample

By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Sign up to Receive Your Free Sample

By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.