Sacred Garden: Om-Grown Medicinal Herbal Teas

by Urvashi |

 

Tea-making tips and recipes from our medicinal greenhouse garden!

 

The Sat Yoga Sacred Garden

Jagadamba Malaya, which means Garden of the Universal Mother, is the greenhouse home to many of the medicinal plants we cultivate here at the Sat Yoga Ashram. It is one of my favorite places in the ashram, a peaceful, fragrant, meditative haven. Abundant with plant life, this tea-lover’s paradise is overflowing with incredible herbs and brightly colored flowers – there are over 35 different plants to choose from, just for tea alone.

Our ancestors from all lands and nations have used traditional plants for healing in myriad ways, from teas to tinctures and poultices to name a few. Herbal tea has the double blessing of being medicinal and delicious, full of essential vitamins and minerals and a great way to keep the Sangha (community) healthy.

Urvashi in Jagadamba Malaya, sharing her medicinal tea wisdom with Ashram Experience students.

The benefits of medicinal herbal teas can extend even beyond the physical body. For example, certain psychoactive herbs such as Gotukola are known to deepen meditation and influence the mental body. Sat Yoga teaches that we have seven bodies or koshas and that if we work on all of these, we can attain healing and Liberation, not just for ourselves but for the planet as a whole. (Read Shunyamurti’s beautiful essay, Seven-Body Health Care. It was this essay that initially brought me to Sat Yoga and changed my entire paradigm of what healing is.)

Traditional Medicinal Plants

I have the pleasure of spending time in Jagadamba Malaya daily, watering the plants in the afternoons and collecting herbs to make tea three mornings a week. I feel honored to perform this Seva in silent, meditative attunement to God’s presence in nature, to learn from our plant allies, to tune in to their subtle vibrations as I carefully harvest for tea, to infuse the medicinal leaves and flowers with love, and above all, to express gratitude for all that we receive.

I use between three to five different kinds of plants per tea, keeping in mind which flavors work well together and what their benefits may be. Yogiraj, the keeper of the medicinal garden (read his recent blog on The Heart Work of Soil Making here!), will inform me of any new plants we are cultivating and whether to use roots, stems, leaves, or flowers, as well as their main properties which I will also research.

Sometimes there is a special request in which case specific plants are chosen; a cold-busting blend during the rainy months, for example, might include immune-boosting Echinacea which grows abundantly here, or Spilanthes which has equally powerful flu-fighting properties. I might also add fresh ginger, elderflower or mullein to help open the breathing channels.

 
Urvashi teaches Katja how to collect and clip Calea for the day's tea harvest.

A few of the plants that grow in abundance here and have become Ashram favorites due to their flavors and properties are:

  • Holy Basil (Tulsi), one of the most ancient herbs in Ayurvedic medicine, an adaptogen known for its many healing properties and psycho-spiritual benefits. Its usage dates back thousands of years. It is considered a sacred plant in the Hindu tradition and typically adorns temples in India. Holy Basil grows abundantly in this climate, and its enticing fragrance emanates from our greenhouse during the flowering months. It is excellent for stress-relief, as a sleep aid, and for the reduction of inflammation and anxiety.

  • Lemon Balm (Melissa), a potent antioxidant and antimicrobial plant with calming properties. It has a distinct, lemon candy flavor that is further enhanced when combined with other citrus herbs such as Lemongrass or Lime Balm.

  • Calea Zacetachichi, also known as Mexican Dream Herb, is a community favorite. In Mexico, the plant is used as an herbal remedy and in ceremonial rituals. It is also reported to induce divinatory dreams if placed under one’s pillow at night, or just a cup before going to sleep will work the magic!

Bee Balm in bloom!
How to Make Healing Herbal Tea

The base of every tea is ginger and turmeric root, grown in abundance here on Arunachala. Their numerous benefits include aiding digestion, combating inflammation and immune system support.

To start the process, I boil a huge pot of water with a few big handfuls of ginger and turmeric and let it simmer for a good ten minutes. If I am using lemongrass or any woody roots, I will boil them too.

Then, I venture out to collect, process and chop the herbs which are always added once the heat has been turned off. I leave the medicinal brew to steep for up to an hour before straining, diluting and serving.

Elderflower, Calendula flowers, Juanilama, Echinacea, and Bee Balm

I usually add a large bunch of sweet herbs to most teas, either Stevia or Lippia Dulcis which is native to central America. Both balance out any bitter herbs and also taste delicious in addition to containing beneficial properties of their own. Some yogis with a sweet tooth might also add a little Arunachala honey to their cup!

Recently, I had the pleasure of sharing the joy of tea-making with some of our Ashram Experience students, a program that allows visitors to live, serve, learn and meditate together with our resident community members. Together, we harvested and processed the herbs and flowers to create a beautiful, medicinal brew of elderflower, calendula flowers, juanilama and echinacea, and bee balm for all to enjoy!

Pepe, one of our Ashram Experience students, holding a freshly harvested Elderflower.

10 Special-Tea Recipes from Arunachala

 

Yarrow, Elderflower & Echinacea

An immune-boosting blend with a sweet, delicate flavor.

 

Holy Basil & Calamint

A meditation-enhancing floral infusion.

 

Cinnamon Basil & Chocolate Mint

A sweet & spicy, energizing tea.

 

Lemon Juanilama, Melissa & Catnip

A soothing, lemony afternoon and evening blend.

 

Lavender, Calea & Lippia Dulcis

A calming, dream-time tea with a hint of herbaceous sweetness.

 

Mullein & Tarragon

A nourishing and earthy brew that opens up the breathing channels.

 

Lemongrass, Sorrel & Pineapple Sage

Pineapple Sage is sometimes called “nature’s valium.” This zesty, citrusy tea provides a calming vibe.

 

African Violet, Nettle & Moringa

A nutrient-packed, cleansing and emotionally calming antioxidant tea.

 

Apple Mint, Chocolate Mint, and Peppermint

A soothing but potent digestive; a minty blend of flavors.

 

Fennel, Licorice Mint & Spilanthes

An aromatic, digestive aid that restores balance.

 
 

Herbal tea is made fresh three times per week and is available all day every day at Mahatma Lodge, the gathering place for Great Souls! Whether you like to have a cup first thing to focus your consciousness before the 4am meditation as I do, to enjoy while witnessing a stunning sunset, during a Sangha movie night or to induce restfulness at bedtime, you are always warmly invited for tea.

Namaste,

Urvashi

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Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.