The Final Stages of the Path

The Sat Yoga Institute curriculum consists of seven dimensions of inner development. They are structured around the Trivium and Quadrivium of the ancient universities of Europe.

The first three dimensions are the Trivium:

Translation

This refers to the making of a radical paradigm shift, the translation of our experience of reality into a new key, permitting an integral understanding that opens the portals to higher levels of the Real. These higher planes include the archetypal level, which contains the blueprints for the patterns and structures of all the forms of Nature; the zero dimension of spiritual power, the source of luminous energy that is the ground of all appearances, that produces and animates the entities and maintains the dynamic functioning of the world process; and the all- encompassing, indescribable supreme reality of the Absolute.

 

Transformation

This refers to the process of purification of the soul. This involves the gradual elimination of egocentricity, and the release of both conscious and unconscious assumptions, attachments, identifications, and wishes of the ego. These egoic mental structures, demands, and habits are the obstacles that keep the ego mind in delusion, in a state of alienation from our Being. Transformation leads to integrity, self-empowerment, and the capacity for divine love.

 

Transcendence

This refers to the practice of meditation, of attaining inner silence, of pure awareness beyond the plane of thought. This results in the achievement of sovereignty over the egoic mind and enables consciousness to enter into direct relationship, and then dissolve in complete union, with the Supreme Self. The practice of meditation is essential to Sat Yoga.

 
“Once these three basic dimensions of Sat Yoga are developed and integrated, then the spiritual power and clarity are gained that enable the entrance into the advanced level of practice”. ~ Shunyamurti
 

This level is comprised of four dimensions, referred to as the Quadrivium:

 

Transvaluation

his refers to the complete revaluation of the meaning of life. It will result in new ways of relating to other people, to man-made things, and to Nature. A deep ecological consciousness will arise. The transvaluation will ripple through every moment of existence, producing spontaneous events of miraculous significance. The power of consciousness to affect the course of life can only be fully appreciated by those who have arrived at this level of functioning.

 

Transfiguration

This refers to the figure one cuts in the world, the way one appears to others, and the impact one has on the world. In this stage, one’s luminous presence will radiate with positive energy that will be felt by others. The words that come from one’s mouth will be words of wisdom. One’s actions will be directed to the highest good of the Whole; one’s actions will be motivated by compassion and divine love.

 

Transmutation

This refers to the divine action of spiritual energy on the physical functioning of organisms. One will begin to vibrate at a higher frequency of spiritual presence, and this energy, which is the energy of life itself, will bring healing and harmony to the cells of the body, and enable one to function as an agent of healing for others.

 

Transfinitization

This refers to the highest level of consciousness, in which consciousness no longer functions as a separate monad, but as a manifestation of the unified intelligence of the Whole. In this state, the ego will have been completely transcended. There is no longer a ‘my’ will, but only God’s will is present and active through the vehicle of the body-mind.

 
“The full significance of these seven dimensions of Sat Yoga can only be understood once one has advanced a long way on the spiritual path. As consciousness develops, it shifts to higher assemblage points, from which reality looks very different than it does from the lower levels.” ~ Shunyamurti
 

Each level is potentiated by a spectrum of psychic energy vortices, known as chakras. There is a great deal of misinformation about the chakras, and their true nature. How to make proper use of their energies can only be imparted to serious students who have shifted to at least the fourth assemblage point.

 

The understanding of the process of shifting one’s assemblage point is part of Sat Yoga. This dimension of Sat Yoga derives from the secret teachings of Kundalini Yoga. It is one of seven main branches of classical Yoga that have been re-integrated in this path.

 
 

In this video teaching Shunyamurti discusses

these seven dimensions of Sat Yoga in more depth:

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  1. Is this complete course available for 1st level member?
    Thanks

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Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.