Liberation is Letting Go of All Ordeals

Summary: Shunyamurti advises not to turn the metaphors of Liberation into obstacles along the path; choose the rational approach to Self-realization and see the Real as it is–the only ordeal is letting go all ordeals!
 

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This Post Has 4 Comments

  1. For the yogi there is no ordeal! 🙂 <3

  2. So much gratitude for confirmation of the journey to nothing and nowhere. Love.

    I found one little mental experiment very helpful. I imagined being a bird flying in the air; I imagined being a tree; I imagined being a snake; I imagined being a person I disagreed with — And then in retrospect I discovered the Self of everything. Try it. I still find my body to be my home. Darn.

  3. Thank you. Why do ‘ordeals’ persist? Why do they seem to keep coming after 70 years? Is it the Universe testing? Why is it that the kinder, sweeter I am, the lying projections and attacks from others keep coming as if i am attracting them? Is this the making of an ordeal or interpreting it as an ordeal or ‘ reacting’ to something I should not be reacting to? In other words, let it go, let the hateful attacks continue without holding anyone accountable? Or, leave them be, don’t react, go on your way,even if they are family and you would like to have a relationship with them, but if you do, as soon as the ordeal settles, another one comes up and you’re in the same painful situation.
    How do you stop the attacks from others? It’s turned me into a recluse.
    Immense gratitude for your insight full teachings. Thank you.

    1. Shunyamurti’s reply: I appreciate how astutely you have considered
      the question that you are asking. Indeed, we are always being tested, or
      at least so long as an identity exists that is embedded in the world of
      duality. But the test is one of discernment, not of right action. Thus, as
      you have clearly noted, you need not interpret your situation as an
      ordeal. And if you change the interpretation, based on knowledge of
      the Real, no emotional reaction will occur.

      Ordeals can only happen to a split consciousness that has externalized
      its unresolved internal conflicts. Once the consciousness has been
      emptied of ego, the Self does not suffer. You suffer only if you still want
      something from the Other. As one who has received many false and
      hateful attacks, I can testify that they are no ordeal at all. In fact, they
      are good karma. If you do not react, the energy of the attacks will, as
      the Buddha famously taught, return to the sender.

      The key shift in consciousness that will bring an end to these tests is the
      attainment of vairagya, complete detachment and dispassion. One
      must cease seeking relationships with others. Those who resonate with
      you will be attracted into your life and those who do not will disappear.
      The fact that you have become a recluse shows that you are well on the
      way to learning the correct lesson. But solitude is not merely a choice
      to live apart from others, nor is that always necessary. Spiritual solitude

      is the elimination of thoughts about others from the mind. This requires
      the cessation of desire, which in turn requires the annihilation of the
      ego complex and the absorption of consciousness into the Absolute
      Self.

      In this ultimate unification with the Supreme Reality, the heart is
      fulfilled. There is no residue of longing, no grief, and no further ordeals.
      This complete liberation from the matrix is the teleological reason for
      why the situation is now appearing in your life. What is now being
      interpreted as irritating and aversive is actually the wondrous power of
      divine grace. May you perceive the dream-field accurately and choose
      the joy of realization of unalloyed nonduality.

      Om Shanti,
      Shunyamurti

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Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.