Ashram Greenhouse ~ April Updates ~ Seed Saving and Planting

This month, we are blessed to report healthy harvests and some successful seed saving experiments!

Beautiful Harvests! Fresh tender Espinaca Real, purple and golden beets, shimmering ayote tiernos, and green beans!

Healthy tomatoes, cucumbers, and arugula going to seed have all been loving the sunny, warm weather!

Our seed saving lettuces have all begun bolting! These three small patches of different species of lettuce are growing very healthy, and these are the varieties we’ve selected to save seeds from this year.

Strong ayote plants behind Al-Kauthar have been producing many fruits from which we’ve begun harvesting “tierno,” young and tender. Ruchira has recently begun using ayote tierno regularly in meals and is a great addition to our vegetable arsenal.

We prepared a new planting space to the east of Al-Kauthar that receives full sunshine during most of the day. It has been given the name Spurana, the shining of God’s Light.

The area underwent a major transformation, from hard dry purely clay soil, to a loose blend of sand, compost, and clay covered with mulch. Ready to be planted!

The area underwent a major transformation, from hard dry purely clay soil, to a loose blend of sand, compost, and clay covered with mulch. Ready to be planted!

The compost pile that we began in August 2019 is finally ready to use! The soil is very rich and friable, a great addition to our soil mixes. We learned many lessons during this soil making adventure. Soon, we will begin another pile based on these findings and we hope it will be a more concise process.

And, we are ever grateful for the abundance of interesting and amazing creatures that abound here on Arunachala!

Namaste,

Hanuman

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By signing up to receive your free sample of Shunyamurti’s thrilling new book, Coming Full Circle: The Secret of the Singularity, you are also subscribing to our weekly newsletter, which will help keep you up to date with newly released content and our online and in-person offerings. You may unsubscribe at any time.

Brahmachari:

One whose consciousness has merged with Brahman, the Absolute, and thus has been liberated from all desire, fear, attachment, and material frames of reference. Thus, a Brahmachari naturally lives a life of celibacy, simplicity, and inner solitude.

Satsang:

Meditative meetings in which the highest teachings are shared. Shunyamurti also offers guidance during questions and answers to resolve the most difficult and delicate matters of the heart.

Teleological:

Information, energy, or nonlinear change that occurs as the effect of events that take place in the future and alter the past, which is perceived in the present as non-ordinary phenomena, synchronicities, unpredictable emergent properties or other notable explicate arisings. The source of such forces may also lie beyond chronological time, in higher dimensions of the Real.

The process of non-process:

Since awakening is instantaneous, along with the recognition that one was never really in the dream, but enjoying the creation of the dream, it must be understood that making awakening into a process can only be part of the dream, and has nothing to do with Awakening itself.

The Real:

When we speak of the Real, unless otherwise qualified, we mean the Supreme Real. The Supreme Real does not appear. Appearance is not Real. All that appears is empty of true existence. There are no real things. All that is phenomenal is temporary, dependent, and reducible to a wave function of consciousness. The world does not exist independent of consciousness. There is no matter or material world. All is made of consciousness. Pure consciousness is Presence. It is no-thing, non-objective, not in space or time. All that appears in Presence, or to Presence, is an emanation of Presence, but is not different from That. This is one meaning of nonduality.

The Real is also a term used in Lacanian psychoanalysis. What Lacan means by the Real is that aspect of phenomenal appearance which is overwhelming, traumatic, or impossible. We would call that Real One. It is a relative Real, not Absolute. We add that there is a Real Two, which consists of divine love. Love is not an appearance, but it changes appearance, through recognition of its Source, into a divine manifestation, a projection of God’s sublimely beautiful Mind as infinite fractal holographic cosmos. Real Three is the unchanging Absolute, beyond all conception or image.

Dharma and dharma:

When we use the term Dharma (capitalized), we refer to our dedication to living in accord with the timeless principles of impeccable integrity that keep us in harmony with Nature and our Supernatural Source.

When we use the term without capitalization, we refer to our acceptance of the community’s processes, protocols, and chain of command with the “Haji! Spirit” of going the “extra mile” and working overtime when necessary to make the impossible inevitable, as our unconditional act of surrender to Love.